The Matter with Things
A group to discuss Iain’s latest book.
Organizer:
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Imagination vs. Fantasy
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Imagination vs. Fantasy
<i style=”font-weight: bold;”>Imagination vs. Fantasy . . . selected quotes from TMWT Chapter 19
The imagination of nature is far, far greater than the imagination of a human. – Richard Feyman
INSIGHT: LANGUAGE AND SLEEP (pg. 760)
In The Master and his Emissary, I argued that it is fallacious to suppose that we need language in order to be able to think, and that indeed in some aspects of mental life, language can act as an impediment. Anthropologist Ellen Dissanayake argues that those who belong to pre-modern cultures think in pictures, as well as using direct perception and sensory memory, patterns of smell, light and sound intuitively, in ways that we have lost. . . . Dissanayake comments:
Perhaps in all of us, thought and memory are more pictorial than verbal … try an experiment of thinking, say, of a beloved person far away or of remembering an incident from the past. Do words come to mind first? If we are tracking an animal or preparing a meal, do we think in words or do we use some kind of non-verbal spatial and pictorial mentation?
When it comes to problem-solving, visual thinking is far more important than verbal: but, for this very reason, during problem-solving visual perception can get in the w of visual imagery. This may be one of the reasons that we close our eyes when working on a problem: closing the eyes to sight really does increase insight.
IMAGINATION AND THE CO-CREATION OF THE WORLD (Pg. 767-768)
From the left hemisphere’s point of view, imagination, like metaphor and myth, is a species of lying: from the right hemisphere’s point of view, it is, like metaphor and myth, necessary for access to truth. True human creativity is inseparable from the use of the imagination; I suspect that one of the reasons we found that more creative subjects rely more heavily on the right hemisphere, and less creative ones on the left hemisphere, was that the first group were truly imaginative, while the second were not. And imagination is inextricably bound up with reality, in a way that its bedfellow, fantasy, is not. Fantasy is projected, full-blown, from the workings of our mind. In imagination, rather, we experience intimations of matters that are glimpsed, but only partly seen; our conscious minds obscure them. They resist explicit formulation, because thereby they become something else. This tentative, but rapt, attraction toward something that is not cognised, but at some deep level re-cognised, is not the work of fantasy, but of imagination. Imagination is far from certain, of course; but the biggest mistake we could make would be never to trust it – never to believe in it – for fear of being mistaken. For truth requires imagination. It alone can put us in touch with aspects of reality to which our habits of thought have rendered us blind. It leads not to an escape from reality, but a sudden seeing into its depths, so that reality is for the first time truly present, with all its import, whether that occur in the context of what we call science or what we call art.
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This paragraph is so full and potent for me on the topic Imagination vs. Fantasy that I’v “poet-ized” it or reformatted it into a “poem-like format”
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From the left hemisphere’s
point of view,
imagination,
like metaphor and myth,
is a species of lyingFrom the right hemisphere’s
point of view,
[imagination] is,
like metaphor and myth,
necessary for access to truth.True human creativity
is inseparable
from the use
of the imagination.I suspect that one of the reasons
we found that more creative subjects
rely more heavily on the right hemisphere,
and less creative ones on the left hemisphere,
was that the first group
were truly imaginative,
while the second
were not.[I]magination is inextricably
bound up with reality,
in a way that its bedfellow,
fantasy,
is not.Fantasy is projected,
full-blown,
from the workings
of our mind.In imagination, rather,
we experience
intimations of matters
that are glimpsed,
but only partly seen;
our conscious minds
obscure them.This tentative,
but rapt,
attraction
toward something
that is not cognised,
but at some deep level
re-cognised,
is not the work of fantasy,
but of imagination.Imagination
is far from certain,
of course;
but the biggest mistake
we could make
would be never
to trust it
never to believe in it
for fear
of being
mistaken.[T]ruth requires imagination.
[Imagination] alone
<b style=”background-color: var(–bb-content-background-color); font-family: inherit; font-size: inherit; color: var(–bb-body-text-color);”>can put us in touch
<b style=”background-color: var(–bb-content-background-color); font-family: inherit; font-size: inherit; color: var(–bb-body-text-color);”>with aspects of reality
<b style=”background-color: var(–bb-content-background-color); font-family: inherit; font-size: inherit; color: var(–bb-body-text-color);”>to which our habits of thought
<b style=”background-color: var(–bb-content-background-color); font-family: inherit; font-size: inherit; color: var(–bb-body-text-color);”>have rendered us blind.[Imagination] leads not to an escape
from reality,
but a sudden seeing
into its depths,
so that reality is
for the first time
truly present,
with all its import,
whether that occur
in the context
of what we call science
or
what we call art.>>>>>>>>>>>><<<<<<<<<<<
This is an example of the kinds of topics, I’d propose, we agree to focus on in The Hemisphere Hypothesis Self-Scientists Testing Team
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