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Self-Reference (and its relative Absence) as a Fundamental Issue
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Self-Reference (and its relative Absence) as a Fundamental Issue
I have recently been re-reading ‘The Laws of Form’ (LofF) by George Spencer Brown (GSB) and papers related to it, and thinking a lot about ‘reentry into the form’ and ‘self-reference.’ It seems to me that we might make a useful distinction between left and right hemispheres, in this general context. With regard to the left hemisphere, with its connection to ‘Chronos’ (ie. digital time that is fundamentally discontinuous), and the way it relates to time as a sequence of distinct, separate ‘frames’, one might conclude the distinct lacking of the capacity for continuous self-reference and thus, in its nominalistic focus on making distinctions (ie. ‘indicating’) via focal attention between what ‘is’ and what ‘is not’, it would be having real problems with antimonies and paradoxes like the Russellian ‘Liar Paradox’, and, being mired in language-encoded thought, get ‘stuck’ in the binary logic that sees everything as either one pole or the other. This is the nature of Charles Sanders Peirce’s category of ‘Secondness’ which he called ‘Necessitarianism’. For the left hemisphere, classical logic with the Law of Excluded Middle and the Law of NonContradiction in full effect. In this context, antimonies are fundamentally unresolvable and their ‘poles’ are incommensurable. There is no possibility of Peircean ‘Thirdness’ or ‘mediation’. This would correspond to the first ten chapters of LofF in which GSB develops his ‘calculus of indication’ based on the act of distinction. Which is something the left hemisphere is good at. One might imagine this response of the left hemisphere, in its dream of achieving absolute certainty, to a posed antimony between two diametrically opposing interpretations of a statement like ‘This statement is FALSE’: “Give me a break! This is my worst nightmare… If it is True then it is False (A), and if it is False then it is True (B). So now: which is it? It has to be one or the other!…. HELP!!!” Russell got to this point and threw in the towel along with Whitehead in their approach to analytical mathematics. It is clearly a ‘dead end’. Not so, says GSB in Chapter 11 in which, in introducing ‘Equations of the Second Degree’ in his Calculus of Indication, he runs into a similar paradox in which the unmarked state is equal to the marked state (E3, p 48). What to do? GSB engages his right hemisphere and comes up with a solution: Reentry. An ‘Imaginary state’ of the form which is neither marked nor unmarked but BOTH. And TIME. So that now alternation is possible. Which now allows for an oscillation between the two poles opening up the possibility of mediation. He calls this, in Chapter 12 title, ‘Re-entry into the Form.’ This is the ‘magic sauce’ or the ‘super-power; that the Right Hemisphere brings to the situation. And this possibility of continuous self-reference, or–as Robert Rosen in his relational biology would call the underlying feature, ‘closed causal loops’–is THE characteristic that differentiates living ‘organisms’ from fabricated ‘mechanisms’. It is the central constant factor which may well connect all of the natural universe together as the underpinning of ‘primary consciousness’–as distinguished from the ‘meta-consciousness’ that the reflective ability that the left hemisphere brings to the table by way of language providing the human species-specific capacity for communication regarding what it feels like to be a conscious creature. So we benefit very significantly from this ‘super-power’ as well.
But what is the primary ‘super-power’? The capacity to observe and reflect or the capacity to experience directly? The capacity of the inspecting spectator or of the performing actor?
With regard to the centrality of continuous self-reference in the autonomy of living, self-sustaining organisms, Francisco Varela pushed the idea further into a full calculus of self-reference based on GSB’s fundamental insight…
see: http://homepages.math.uic.edu/~kauffman/VarelaCSR.pdf
So, there are two contributing elements to human understanding: the ‘line’ and the ‘circle’. The first being in a dimension of 1 and the second being in a dimension of 2. The ‘line’ being left hemispheric, and the ‘circle’ being right hemispheric. And what is necessary is a way to mediate between these two fundamental operational structures–to translate between them. So that they can keep each other fully informed. But how do you compress dimension 2 into dimension 1 and vice versa? Holographic representation.
Thoughts?
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