CONTEMPLATIVE PRACTICES TO INTEGRATE THE HEMISPHERES
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Vedantic and Tantric Contemplation Beyond the Brain
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Vedantic and Tantric Contemplation Beyond the Brain
In the calm mind, it is the substance of the mental being that is still, so still that nothing disturbs it. If thoughts or activities come, they do not rise at all out of the mind, but they come from outside and cross the mind as a flight of birds crosses the sky in a windless air. It passes, disturbs nothing, leaving no trace. Even if a thousand images or the most violent events pass across it, the calm stillness remains as if the very texture of the mind were a substance of eternal and indestructible peace. A mind that has achieved this calmness can begin to act, even intensely and powerfully, but it will keep its fundamental stillness—originating nothing from itself but receiving from Above and giving it a mental form without adding anything of its own, calmly, dispassionately, though with the joy of the Truth and the happy power and light of its passage.
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“The starting point [for the discovery of the soul] is to seek in yourself that which is independent of the body and the circumstances of life, which is not born of the mental formation that you have been given, the language you speak, the habits and customs of the environment in which you live, the country where you are born or the age to which you belong. You must find, in the depths of your being, that which carries in it a sense of universality, limitless expansion, unbroken continuity. Then you decentralize, extend and widen yourself; you begin to live in all things and in all beings; the barriers separating individuals from each other break down. You think in their thoughts, vibrate in their sensations, feel in their feelings, live in the life of all. What seemed inert suddenly becomes full of life, stones quicken, plants feel and will and suffer, animals speak in a langauge more or less inarticulate, but clear and expressive; everything is animated by a marvelous consciousness without time or limit. And this is only one aspect of the [realization of the soul]; there are others, many others. All help you to go beyond the barriers of your egoism, the walls of your external personality, the impotence of your reactions and the incapacity of your will.
“….Never forget the purpose and goal of your life. The will for the great discovery should be always there above you, above what you do and what you are, like a huge bird of light dominating all the movements of your being.
“Before the untiring persistence of your effort, an inner door will suddenly open and you will emerge into a dazzling splendor that will bring you the certitude of immortality, the concrete experience that you have always lived and always shall live, that external forms alone perish and that these forms are, in relation to what you are in reality, like clothes that are thrown away when worn out. Then you will stand erect, freed from all chains, and instead of advancing laboriously under the weight of circumstances imposed upon you by nature, which you had to endure and bear if you did not want to be crushed by them, you will be able ot walk on, straight and firm, conscious of your destiny, master of your life.”
The Mother, The Bulletin of Sri Aurobindo International Center of Education, February 1952<
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Hi Don,
So much of what you put up mirrors the teachings I receive from my Tibetan Lama/teachers, except the idea of soul. It has been very peaceful and presencing to read your posts.
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